Al-Fatihah – An Expanded Understanding

Bismillah Ir-Rahman Ir-Raheem

Residing in the Precious Presence of The Most Pleasurable Awareness; All-Loving, Ever-Kind, we begin…

Al-Hamdu lillahi Rabbil Al-‘alameena

All praise, thanks and commendation belong to Allah Alone, Who is our Lord and Master, our Cherisher and Sustainer, our Nourisher and Flourisher, Who brings us all to where we are meant to be. O’Determiner, Developer, Rewarder, Creator, Preserver, and Protector, You are the Caretaker and Regulator of all principles, values and actions bringing us to Your Perfection; Lord of all creations, Master of all beings, the One Aware Alone of all the worlds, the Master of all Awareness, knowledge and wisdom;

Ir-Rahman Ir-Raheem

All-Loving, Ever-Kind;

Maliki yau madeen

You are the Master of Every moment’s design; and the Determiner of the Dominating Event!

Iyyakka na’budu iyyaka nast’aeen

You Alone we adore, and to You only we humbly submit. May we be Your devoted slaves! You are the Only One we implore for aid.

Ihdina alsirratta almustaqueema

Guide us in Your way and make our path one of ease. Establishing us in Your Stillness, allow us to observe the people of dignity, and to stand firmly rooted in this right state.

Sirata allatheena an’amta ‘alayhim ghayri almaghdoobi ‘alayhim wala alddalleena

For it is in this state alone that we can enjoy Your way of ease and comfort; delighting in the blessings of Your Plentitude, flourishing in the Beneficence of Your gifts and talents; unburdened of the tainted stench of jealousy or selfishness; and devoid of the rage, indignation and intense displeasure resulting from these corruptions. May we not err, stray or deviate from this Light of Your Guidance; or we will be left in a state of perplexity, confounded and confused.

 

— 12SteppinSufiServant

Reflecting: More on “Allah Loves,” by Omar Suleiman

13 – Independence

In this Chapter, Br. Suleiman focuses on independence; that is to “seek to be in a position of giving, rather than receiving.” This is intimately related to the ideas regarding the “Strength” that Allah loves, from Chapter 12 of Br. Suleiman’s book, “Allah Loves.”

Basically, this chapter emphasizes the dignified position Allah desires for each of us, which is to be so situated as to give, rather than take from others. Even if a servant is poor, the author writes, he will still strive to remain independent of any aid but that of Allah.

It has been said that the Prophet, (may he be blessed with peace), taught us to seek refuge in Allah from such things as debt and other difficult situations. But, as Br. Suleiman points out, there is a virtue available to those who are going through tests and trials. To be patient, to maintain one’s modesty, remaining as independent as possible “even in dire poverty.” These attitudes allow us to be even more cherished by Allah— to feel even more of His love.

Of course, the author readily admits, once having strove to remain free from the aid of others, if in fact one remains in need it is appropriate to give others the opportunity to practice charity and to reap its benefits. But, let us not allow this to become our default position.

This position of not allowing oneself to constantly take from others is one of nobility. As brother Suleiman points out, our nobility with God is not in material things, or even how we act toward them. Our nobility is in standing at night for prayer, and in being distinguished in the sight of Allah. We are not seeking recognition from the world. Rather, we seek the recognition of Allah.

It is not a very dignified position for a believer to be constantly in need of other people and their assistance. The more dignified position is to rely solely on Allah. Therefore, let us strive as far as possible to be independent of anyone other than Allah, but to rely wholeheartedly upon Him. This means to repose all of our needs in God, whether they be financial, mental, emotional, physical or spiritual; for, as br. Suleiman reminds us, “…upon Him we are always dependent, even if we don’t recognize it. Amin.”

— 12-SteppinSufiServant

REFLECTIONS ON: “ALLAH LOVES,” BY OMAR SULEIMAN


Chapter 12 – Strength:


As muslims, we seek strength. We know from The Quran that Allah prefers us to be strong believers. However, we don’t often think very deeply about this.


How does Allah want us believers to be strengthened? In what ways, and for what purpose does he want us to be strong?


As Br. Suleiman points out in His book, we are not seeking strength for our own aggrandizement. It is not to become arrogant, nor to be proud of ourselves that we seek it. We are seeking strength to please Allah– not to further strengthen the ego. We only seek strength of any kind to excel in the virtuous behaviors at a broader level, and to have a bigger impact.


Our faith is meant to inform and empower us. As those who have surrendered, (or, at the very least, those aspiring to surrender), it is important that we do not see ourselves as helpless. Let us not despair of the mercy of Alllah. Rather, let us be quick to pick ourselves up, dust ourselves off, and continue to grow. And by such persistence we will eventually be in a position of power both individually and collectively, as a community– God willing. We know “the upper hand is better than the lower hand.” In other words, we want to be the hand that is always giving, if possible.


We are commanded in The Quran to prepare ourselves with strength. Let us be in a position to actually carry out some of these attributes. We want to be in a place of such strength that we can help others, either emotionally or financially, or both. We want to be in a position to demonstrate Allah’s qualities of Generosity or Clemency.


Let us try to strengthen ourselves in such a way as to have the upper hand; to be the giver, rather than the receiver of charity. Let us be the one who comforts, rather than the seeker of comfort. In this way we become “most beloved of Allah.”

May Allah make us strong in every possible way. May he strengthen our collective community by strengthening each of us individually. May we be strengthened in every way possible– in our faith, bodily, mentally, emotionally and especially spiritually. May we be fortified in our intellect, bolstered in our knowledge, as well as energized in our resilience; and may we use all these strengths for His pleasure!


Inshah’llah!

My Story

My earliest memory of a spiritual nature is being confronted in a mall parking lot by the fastest talking person I had ever heard. He actually approached my oldest brother Bennie, as he pulled into a parking space. My other brother Steve and I were just along for the ride. The person doing all the talking was saying something about a very thick and beautiful book he kept shoving in the car window. He ended his pitch by plopping the nice book in my brother Bennie’s lap. Then the catch… he asked for a donation of $10! We didn’t have $10, (else, he would’ve probably had it). We rummaged through the car and our pants pockets for change, coming up with less than two bucks. The solicitor looked disappointed, but remained enthusiastic as he politely took the large volume out of my brother’s hands and replaced it with a much smaller copy of a similar but, different book. He told us this would serve the same purpose. Then he seemed to vanish as quickly as he had appeared, back into the maze of cars and concrete.

We weren’t quite sure what had just happened, nor were we too concerned about it. At least not nearly as concerned as Mom would be when she heard of it! She took us and that book straight to our local Baptist preacher, who promptly explained that we had been hoodwinked by a member of some kind of demonic cult. I didn’t mind his insults of the nice young man as much as the fact that the preacher kept our book– without even giving us a donation! I was going to read that. Little did I know, I would read that and much more of this tradition about a decade later. Truly, no one can thwart God’s divine will!

My next spiritual encounter was less interesting, but just as captivating. I was inside the same small-town mall, (apparently a virtual “Mini-Mecca” of spiritual activity), when I found myself cornered by an evangelical Christian. I must’ve been only 11 or 12 years old. This second guy wasn’t nearly as fascinating as our “parking-lot-proselytizer.” I remember going along with what I perceived to be a “high-pressured” sales tactic, as it seemed the quickest way of emancipation. I felt bad about ending this one in a prayer that was less than sincere. However, I rationalized that God knew I needed the relief. I went along with what this person had to say, but I just wasn’t feeling this goody-goody stuff at that time of my life. It was just too disingenuous for me. The intoxicating effects of the world were already becoming entrenched in my consciousness. Rebellion dogged my every step. I had no time for spiritual pretenses. Revelation tells us that there is some advantage with intoxication, but more disadvantage. I would find this out the hard way!

Isn’t it amazing how God orchestrates the welfare of human beings? While I was allowed the freedom to choose my own way of digression from all things moral and spiritual; God would use these very sources of rebellion to bring me to my knees, crying out to Him in surrendering desperation!

The path I had embarked on would wind around a host of mental and emotional twists, (usually either caused or accentuated by the world’s wide variety of intoxicants). It would be accompanied by various and sundry conflicts with authority, eventually leaving me restless, irritable and discontent. After hitting an emotional bottom, morally and spiritually bankrupt I eventually found that “with every hardship comes ease.”

At what seemed like the lowest point in this abyss, God sent Mark F. to me.

Mark was a person who would forever alter the course of my spiritual development. A mutual acquaintance named Mike C., (who I knew from the church I was attending at the time) had repeatedly mentioned Mark, insisting that I should meet him. When I asked why he didn’t bring him to church Mike informed me his friend was “spiritual”, but not “religious”.

Finally, one day when I came to see Mike, Mark was also there. I decided to play it cool. “Let me see what this charlatan is peddling before I move on to smash his spiritual veneer”, I thought. But alas, God had other plans!

The more I listened and observed this person, the more I was humbled by his living demonstration of virtue. He spoke of the Bhagavad-Gita as the “New Testament of Hinduism,” and freely shared his experience of studying The Quran and praying with Muslim “brothers” while incarcerated.

“How could this be?” I thought to myself. “How can someone agree with both Hindus and Muslims, and still claim to be spiritual?” And how could a person like me, (fancying myself an orthodox Christian), ever accept such a heretic?

In sharp contrast to my self-righteous attitude stood the Bible verses that kept playing in my head. Verses in the book of Galatians, for example listing the fruits of the Holy Spirit. It mentioned such fruits as love, joy, peace, patience, kindness, etc. Furthermore, Jesus was quoted in the Gospels as saying, “A bad tree cannot bring forth good fruit.” Yet here he was… Mark F…. staring me in the face. I didn’t need a degree in theology to tell me he obviously grew more of these fruits on his tree that I did on mine. And they were of superior quality as well.

A decision was made, after much prayer and deliberation, to open my mind and heart to traditions beyond what my family had been accustomed.

From this experience a yearning began to develop within me to see the God of my understanding in and through the eyes of others. This would play a pivotal role in bringing me to where I am today.

As a result of Mark’s influence, I procured my first English explanation of The Quran, as well as a Bhagavad-Gita. Shortly thereafter, I joined the association of devotees who followed the Vaishnava Vedic tradition of Hinduism. The very group the “parking-lot proselytizer” had represented all those years ago!

This eventually led me to become a serious student of Vedic philosophy and practice. I went to live in a monastic setting and took initiation from a spiritual teacher. This taught me discipline. We chanted over 28,000 names of God daily. We also followed four “Regulative Principles”, (i.e., refraining from meat eating, gambling, intoxication, and illicit intimacy).

However, this was not to last. Much to my dismay, the last of those principles proved to be my undoing. I attempted to regain my footing by getting married and taking a 2nd initiation as a Vedic Priest (Brahmana). Nothing seemed to help.

Once having given myself over to another, my relationship with my Lord was not the same. The connection became severed, until eventually I even went back to the world in wholesale fashion, with all its accompanying addictive cravings.

 Heartbroken, I recognized it was time to leave.

I was crushed! Feeling abandoned and dejected, but not wanting to go on with the repeated and inevitable consequences of my behavior, I finally sought refuge in 12-Step Recovery.

Here I found other fallen and unfortunate folks, who welcomed me with open arms. Not only that, they loved me until I could love myself. That would take many years. Nevertheless, over time, and through their selfless service and unconditional love, these wonderful everyday people gave to me what an exalted association of transcendentalist could not—they gave me back my humanity!

Living clean and sober over the past 30+ years has brought many gifts. I was blessed to go back to school, obtaining a Master’s degree in Psychology.

Working as a Therapist and Coordinator of Outpatient programs, I received Post-Graduate training and Certifications from the Founding Father of all Cognitive-Behavior Therapy, Albert Ellis himself!

But my most prized rewards were a wonderful wife, a stable family life and a lovely daughter who has never seen me in active addiction! And that is where the story continues—with my daughter.

As I was taking her to school one morning, our conversation turned to Islamic studies in her Advanced Placement History class. She remarked that the media seems to want to portray Muslims as willing to kill those who refuse to convert. I told her I had read in the Quran where it does say to, “Kill them wherever you find them.” She told me I was taking that verse out of context, and recommended I reacquaint myself with it. As the saying goes, “He who has no Shaykh has the nafs (ego) for a Shaykh.”

 Well, I had my daughter!

Arriving home later that day, I dusted off an old Pickthall translation of the Quran I had laying around, and got busy.

Thus, began my sojourn into this most amazing Divine Reminder, in earnest. I quickly felt the translation inadequate, so I went out and acquired a few more. (A habit I still seem to have trouble resisting).

While living the life of a Vedic Priest I never appreciated people trying to understand our tradition exclusively through scholarly research. It simply could not be done. So, I visited a few Masjids and had some brothers teach me how to pray. I was intent on understanding this path by practice. I found instruction through many online sources as well. Some were naturally more corrupt than others.

Finally, as I began to find inspiration in this Way of Surrender I forgot all about why I had started.

Then another milestone occurred. I was eager to join my many years of meditation practice with this newly found direction. So, I googled “Islamic Meditation.” That’s when I found brother Ihsan’s Islamic Meditation Program (IMP), as well as his writings and videos on The Islamic Renaissance. I felt like I had arrived home!

Except my contacting a few local Masjids to learn the prayers, I had been purposely avoiding association with other Muslims. I worked with a few, and we talked occasionally. But I did not want to be exposed to the sectarian religious influence of others until I had a good grasp of the Quran’s plain message.

So, when I discovered the IMP it was like water in a desert. This led to The Soul of Islam Radio and Awakenings Academy. The latter of which recently guided me to my teacher, Shaykh Imam Fode Drame, (may Allah’s Peace and Blessings be upon him).

Living in Tampa, Florida some 3,000+ miles away from the Zawiyah where Imam resides, I’m still starved for the physical association of noble friends. But now my heart yearns for it!

Insha’llah, I am gradually increasing my connections here locally.

And that, friends, is my story of how I got this way!

Beloved Involvement

My Beloved is involved in each and every instant of my life. Whether I realize it or not, His loving care maps every moment, even those which I fail to understand.

The fallen nature of this “dunya,” (this place where we temporarily reside), causes everything to appear to be constantly fraying at the edges. Let me not be surprised if I find trouble here. My beloved allows the appearance of such trouble for my betterment. And how do I know it is for my betterment? By His Grace.

By His Grace my Beloved Has granted me access to his true nature, which is all good, ever-loving and kind. Everything He does blesses me. But, in order to grow my soul He leaves it for me to discover the treasure of how this is so. There is a transcendental perfection in this appearance of such imperfection. It is my praise to my Beloved to identify it!

This is my “taqwa,” my reverence, my consciousness of our God of Mercy– our Lord of Love. This remembrance is a saving grace. As I remain ever-aware of the love of my Beloved, recognizing that not even a single blade of grass could move without His sanction, I am blessed with the vision of His masterful design. By such blessing I am granted a peaceful mind.

As long as I am conscious of Him, He will lovingly guide my steps and order my way. He will do this regardless of whether I am aware of it. But if I am not there with Him in appreciation of his doings, of what benefit are they to me? So, I pray and supplicate this very same Lord of Love and Light to enlighten my soul, that I may appreciate His embrace!

Thus his Love-Light shines brightly from my heart, lighting my way and giving me a joy and peace that far surpasses these temporal surroundings. O’what a blessing I have found in YOU, MY BELOVED!

— 12SteppinSufiServant

The 7 Ornaments of Love

Volume 4 of Imam Fode Drame’s Expansions Series is “The Rejuvenation of the Soul.” In this profound and captivating exposition of the soul’s journey to perfect faith, the Shaykh expounds on how the process takes root and grows into mature Love of God.

The conclusion of the work is the soul’s sojourn to be clothed with the “Ornaments of Faith.” This present article is intended merely to point to and emphasize what the Imam has so eloquently elaborated on there.

The 7 Ornaments of Faith

Faith begins as a seed in our hearts. From the dropping of the water of life on that seed it grows. When that creeper is fully matured it produces the fruit of Love of God. This process can be called substantiation of faith—or faith becoming the substance of love. The substantiation of our faith comes from remembrance and appreciation leading to obedience. In this way we grow to love God. Naturally, we do this through gradually deepening our love of the process of tending this garden of faith. Along the way we are adorned by our Creator with “The 7 Ornaments of Faith.” They can be defined as follows:

1. Taqwa – Awareness, and all it entails; such as God Consciousness; Reverence and Respect for and Remembrance of God, and His rights, signs, and creation– hence, safeguarding our souls. The Presence of this ornament will dictate the extent the others are manifest.

Question: How aware of God, or God conscious, have I been today, this week, this month, or this year?

2. Tawbah – Recognizing, acknowledging, inventorying and amending short-comings, errors, or mistakes. Also, affirming the need for, and fervently seeking God’s mercy and forgiveness.

Question: How conscientiously have I sought the mercy, forgiveness, pardon and blessing of my Lord in each and every moment?

3. Tahara – The love of cultivating purity.

Question: How have I cooperated in Allah’s purification of my body, mind, heart, words and deeds?

4. Ihsan – Perfection and Excellence of generosity– to be charitable in all circumstances. Initiating giving. Giving good for good, as well as returning good for wrong.

Question: Have I done my best to be generous and charitable– reflective of God’s Loving Light of Kindness and Mercy?

5. Tawakkul – Total Reliance on and Surrender of all affairs to Allah, instead of believing in one’s own efficiency. It is absolute Trust and Exclusive Dependence on God for one’s own welfare, and the benefit of whatever one considers to be theirs.

Question: Have I given it all to God?

6. Qist – To be upright, equitable, just and fair in all of one’s affairs; both with those one loves, as well as one’s enemies. To treat both friend and foe with the same unswerving justice.

Question: Have I been impartial in my judgements, dealing compassionately and kindly with everyone?

7. Sabr – Patience. It connotes steadfastness and persistence in pursuit of Truth, regardless of risk. Undeterred by potential for harm or existence of obstacles it has 3 conditions: 1) It is unrelenting; 2) It is resilient– never dispirited or distraught; and, 3) It is not subdued, nor sheepish.

Question: Have I persevered, waiting on the Lord with utmost confidence and unassailable assurance of my inevitable success?

The affirmation of these 7 Ornaments of Love can be summarized in the following command:

Be aware, repentant, pure, perfect, trusting, equitable, and patient!

The opposites of love and faith are hate and disbelief. Similarly, each of the substantive forms of faith have their counterparts in their opposites. Remembrance is juxtaposed to forgetfulness; appreciation to ingratitude; and obedience to rebellion. Loving a thing necessitates dislike for its opposite.

The 7 Ornaments of Love serving as the garments of our faith, are both embellishments and protections. Additionally, they also have their counterparts. Just as it is desirable to know the ornaments of love so we can cultivate them, it is equally imperative to understand their opposites, so they can be avoided.

Faith, being an essence, has substance. It is a reality. Its opposite is non-faith. It has no reality. By definition it is the absence of faith, meaning it is not Truth, or it is unreal. It is a mere shadow of The Reality, a mirage, an illusion or an imagination. It is imagined, or wished to be so, but it is not The Reality. It would be nothingness if, in fact, nothingness could be a thing. But nothingness, if anything at all, is merely the concept of no-thing. As such, it negates its very possibility by its own definition.

Only God is. La illaha illalaah! There is no other reality– just This.

This has been described as the difference between the living and the dead. There is no Reality but God. To believe in anything apart from God is to believe in that which is unreal. Believing in something other than God, or refusing to believe in God which is The Reality, is to end up without reality, unreal and not being. Being is life. Non-being is not life. Therefore, to believe in God is to live and be real; and to fail to do so or to believe in any other is to cease to be, and to die.

To live is to hear, understand and respond. Those who are alive will hear and understand God’s messages and respond with obedience to them. Those who fail to do so are to be considered spiritually and ultimately dead.

Therefore, to protect the heart from the stains of such nilistic ideation, it is important to watch for the corrupting influence of such ideations in the counterparts to the 7 Ornaments of Love. These counterparts are as follows:

1. Udwan or furjoor instead of Taqwa – Rebellion, disobedience or transgression instead of reverent awareness, remembrance or God consciousness.

2. Istikabaar instead of Tawbah – Arrogance instead of acknowledgment.

3. Khiyana instead of Tahara – Treachery instead of purity.

4. Dhulm instead of Ihsan – Wrongfulness, wrongdoing, or self-harm instead of Excellence or Perfecting the self in generosity.

5. Farah instead of Tawakkul – Exultation instead of reliance, surrender, trust and dependence on God alone.

6. Israaf instead of Qist – Extravagance instead of being upright, equitable, just and fair.

7. Ifsad instead of Sabr – Corruption instead of patience.

In summary, if we want to have substantial existence in Love with Allah it behooves us to cultivate our garden of faith, letting it blossom in full maturity. Therefore, we will want to follow the command:

Be aware, repentant, pure, perfect, trusting, equitable, and patient!

Furthermore, let us be ever-vigilant in following its obvious corollary:

Avoid the very semblance of rebellion, arrogance, treachery, wrongfulness, exultation, extravagance and corruption!

May we all have the aid of Allah in this practice. His power is the only power, and He alone is powerful over all things.

Hamdu’llah!

— 12SteppinSufiServant

Loving Allah Alone

O’ Beloved, out of Your infinite loving-kindness and endless mercy you continually send Your Divine inspirations, urging us to love You Alone. To us You allow the apparent choice, to surrender or rebel. How can humanity be so unappreciative?

What difference is there, Lord, between Shaytan and a saint? Are not both a part of Your creation? Why would Your creation rebel against You, who are alone the Source of all love and kindness—the very reservoir of auspicious qualities? If we know of You, or Your Reality, in Truth, how can we help but be inspired to love You? And if we love You, will that love itself not inspire spontaneous loving service to You?

But alas, most of us have fallen far from Your favor, with our mistaken ideas of independence and self-sufficiency! When will we be reconciled? We wonder this wilderness in search of satisfaction, while You are the very fount of all pleasure. How could we have ever left Your intimate consolation? This is the potency of Your external energy, that you could make it so deluding as to coax our souls from Paradise itself! Indeed, you do have power over all things!

And yet, You have not excluded nor completely withdrawn Your love from us. For You send Your Spirit to us in a variety of ways: through saints and sages, through Your Prophets and their Revelations, and even, (if we will to tune into it), even by way of our own hearts. With so many ways to regain our intimate connection to You, we cannot rightfully fault You for our continued rebellion, nor our absent-mindedness.

You gracefully deliver inspiration to us in all its forms. No, it is we who seek to deprive You of our willful cooperation in Your Divine design. And why do we do this? Why indeed, except that we think we know more about how to enjoy than You—The Supreme Enjoyer. What arrogance! What willful ignorance! May You forgive us, as we may sometimes know what we do but, nevertheless, we are plagued by a continual pattern of forgetfulness. O Beloved, have mercy on our souls!

You have never rejected me, despite my repeated shunning of You and Your bounties. You await, ever-ready to bestow Your love and favor, to shower us with Your graceful forgiveness, and still we resist. We are foolish beyond calculation!

Like a loving parent would give money to a child for the child to use to buy the parent a gift, so have you blessed us with such an abundant appearance of free-will, that we might reciprocate Your loving kindness by surrendering it back to You. And in that is the secret of Your love. You have created, knowing in advance how we would act, how we would rebel and go astray. However, You were also well aware of our impending return to You, by way of accepting and reciprocating Your love. Indeed, You are All-Knowing, Most-Wise!

All that we have is Yours, Beloved. Now we cry for Your guidance. Show us how to return all to You. And make us of those who appreciate, and give thanks.

May we patiently accept all that You allow or send our way; both what seems good and pleasant, as well as what we would egotistically judge to be undesirable and unpleasant. For, if we are honest we will admit that we don’t actually know. You Alone are All-Aware of our ultimate welfare. We may desire a thing that is bad for us, or shun that which is for our benefit. Indeed, You know, and we know not!

Or, are we going to rely upon the dictates of our own finite and corrupted minds? Are we to only be grateful for what we perceive to be pleasant and desirable? Will we adore You, our Beloved, and esteem Your infinite wisdom; or, will we instead seek our refuge in our own mental wrangling? To only be thankful for what appears to be pleasant is to adore the gifts you send, rather than the Giver. True trust is to believe and submit to Your control, knowing whatever you send or allow to be our manifest destiny.

May we, therefore, appreciate and give thanks in and for all things. For they can only be allowed or willed into existence by You Alone. Unless we do this, we will never see Your face, the face of our Beloved, wherever we may turn. Let us love You in all circumstance, rather than loving circumstances above You. Smear our eyes, O’ Lord, with this salve of love, that we may perceive You in all things, at all times, in innumerable ways! This is the real joy of spiritual life. Rather than trying to escape the hardships, trials and tribulations of life, let us cooperate with Your will, whether it be divine or permissive. Let us rest assured that no circumstance, no sickness, no persecution, nor loss can ever come about without Your consent. And it is precisely because of this consent that we can have the utmost confidence that it will work for our good, as it is coming from or though the One Supreme Controller, the One who loves us.

There is unending bliss in this Eternal Truth. To the extent that we live, breathe and have our being in it, our relationship with You is made real. This is real knowledge. To know—not just think—but to actually realize how everything is related to You, our Beloved, who Alone are Absolute Truth. All is in You and is Yours. Nothing in Your creation is beyond Your purview. Not a leaf can fall to the ground without Your knowledge. Everything is of You. There is no completion or perfection that is not in You and of You.

May we be continuously thankful in this way, and thus constantly reside in You. Thus our joy is complete in Your Presence.

–12 SteppinSufiServant

The Enlightenment

(An Expansion of the Meanings of Surah 86)

By the solace of the darkness,

And The Enlightenment that dispels it;

And what is The Enlightenment that dispels it?

It is an intense brightness piercing the darkness of delusion— a brilliant knowledge apprehended!

Over every soul, It Alone is The Protector.

Behold, O’mankind, and consider patiently and calmly the observations and contemplations of your creation!

Kindly grant respite, as you examine and reflect; and let your reflection be with a dazzling and perplexing affection.

Consider how you are formed in a proper measure and proportion, originated and brought into existence from naught, but a fluid dispelled. And yet, you are made equitable, even and smooth, fitting comfortably with your natural disposition and innate qualities.

From there depart! Extricate thyself from such foul obscenity, and be clear. Resolved and disciplined, train thyself well to discern the light from the darkness, extracting the real from the delusion.

Coming forth from dust, poverty and destitution, make your intimate acquaintance with Mother Earth. Sinking from your wealth, suffering and loss of all else, enter, here and now, the grave of all graves, dying the death of all delusions.

Who is able? Who has the means, the power, and the ability to decree such destiny? By the apprehended knowledge of universal laws and values can such power and majesty be measured. By honoring and glorifying such limits and standards is one able to have the Absolute Alone facilitate such a destiny!

At that Great Time will mindful devotion be tested and proved. The benefits, bounties and favors of each one’s striving will be revealed and made clear. Excessive joy and intense happiness are to be had when these secrets of the hearts and conscience are made manifest before the throne.

There is no other refuge— no other Source of power or help!

This is the significance of the return.

So, sit in patient submission, awaiting the blessing of such abundant prosperity to arise from this relaxed state.

Indeed, as the suggested greeting proclaims, may the Blessing of Peace be upon you!

It is not to be taken lightly.

And yet they desire to elude Us!

But I plan to circumvent their eluding with the gift of My Spirit!

So act gently and softly with them, granting respite to those who are thankless and faithless, having their consciousness covered by darkness. Leave them alone to wander in the darkness of their ideas of freewill for a while.

–12SteppinSufiServant

The Goal of Creation

[Note: This offering is in memorial to Keith Hamm, a beloved soul and former teacher of mine, whose original thought inspired this content. Some of the writing is even taken directly from his. Unfortunately, neither Mr. Hamm, nor the publishing company responsible for printing his work exist on this physical plane any longer. Therefore, to obtain the appropriate permissions from them is not possible. However, as he always taught me, this teaching is like a pearl without price, and should always be given freely to any and all who would or could receive it, (Quran 38:86). All credit, praise and thanks belong to Allah Alone!]

The human being is created to be, in a sense the highest point of Allah’s creation. So much so in fact, that having breathed His spirit into him, Allah commands even the angels to bow down to him! And within the human being, the human heart is his apex. The perfection of that heart is love, and the best of loves is to love God. Thus, love of Allah is goal of His creation, the supremacy of existence.

It is no coincidence that every prophet and every messenger of God has urged us to Adore the Only Adorable One—Allah Alone. The Qur’an enjoins us to remember Allah, that He may remember us, (2:152); and later, it tells us we were created but to adore Him alone, (51:56). He is repeatedly described within its pages as “The Most Loving” (11:90 & 85:14). Furthermore, Allah says He loves those who rely on and trust Him, (3:159). This exchange of divine love is life’s ultimate goal and essential purpose. Whatever is not contributing to this life purpose is in truth death, since forgetfulness of Allah is in reality the essence of death.

How beautiful is this way of love! Out of Raheem, His never-ending loving-kindness, Al-Wadood (The Most Loving) invites us, even commands us, to remember Him in love. If we could fathom His mercy, how grateful we would be! Suppose Allah prohibited us from loving Him, or forbid us to even think of Him. How our hearts would yearn and strive to win that permission! Hell would be a paradise if we were allowed to remember Him there, and a resident of paradise with all its charms would gladly forsake them for a glimpse of Him.

In this conditioned state of consciousness, we are commanded to remember Allah. Everything in “The Reminder” exists for this purpose. It is for this reason we chant our dhikr, or memorize The Quran; for this reason only we pray the 5 daily prayers. Any service we perform, and da’wa we do, is to help others to this love and, in turn help ourselves. However, there are higher stations on this journey, where we will always think of Allah, not by command, but by spontaneous attraction. Then what inspires our remembrance is not a command, or fear, but a joyous attraction to His attributes.

This is the real experience of divine love. To reach a place on the path where obligations cease to exert their influence; where they give way to a perfect contentment.

This is the fulness of love. This is what the mystic poets have glimpsed in their ecstatic rhymes. Once enraptured in this way, one is prone to refuse even the dominion of the seven heavens, or any other benediction others would desire. Having perceived the bliss of this perfection, it is impossible to want anything else. Having experienced this loving-exchange, to trade it for anything else would be like exchanging the rarest of gems for pieces of broken glass.

May each of us be destined for this perfection, in all of its contentment. It is available to any of us, simply by remembering our Source of Satisfaction, by chanting any of His Holy Names—and thus remembering in limitless depth, these Divine Attributes!

–12-SteppinSufi

Al-Quran – 2:1-5 An Expanded Understanding

Aleef Laam Meem

That this is the Revealed Book of Guidance, there is no doubt; nor is there even a bit of doubt or suspicion in it. It is a clear and direct guide to the right course– The Way of God Consciousness (Full Awareness)– a gift to protect against evil and ward off all calamity; a shield for one’s duty to those who believe without seeing.

Believing in what is beyond ordinary human perception, having become satisfied, (tranquil in their hearts and quiet in their minds), free of the expectancy of evil, dislike or hatred, faithful and confident in their assurance of safety; they practice routinely aligning and abiding in conscious contact with Us, and out of Our sustenance spend, both materially and spiritually, in Our Way.

And they are those who believe, trust in and have confidence in what is prepared as a gift here and now to you, and what was given from before, and what is deferred or delayed. Of the life which is to come they are certainly assured.

Those are on the right course of guidance, a way full of Awareness of Allah, a gift from their Lord, Cherisher and Sustainer; those are the ones who truly cultivate success, prosperity, felicity, good fortune and a blissful eternal happiness, (free from fear, grief and anxiety)!

–12SteppinSufiServant

103

(An Expansion of the Meanings of Surah 103)

By the perceived passage of time, indeed…

humanity is surely deceived…

except those who believe.

They are those with hearts who trust…

and whose minds have become satisfied…

tranquil…

and quiet.

They alone are free…

of the expectancy…

of evil…

dislike…

or hatred.

They remain, faithfully…

in their assurance of safety…

Confident and with certainty…

as they submit humbly…

to Your Presence.

They are reformers of integrity…

whose deeds align rightly…

and who exhort constantly…

in the ways of wisdom and Reality…

enjoining others to persevere patiently…

and adhere to the Truth of reason, steadily.

–12SteppinSufiServant